My exciting life, this place
Essays centered around spirituality.
Here is an 8-step OOBE procedure.
To evolve is the goal of all life. Evolution is the cause of and the effect on the organism being changed. Evolution is progressive, building upon the prior changes to the organism.
Humanity is at a waypoint of its physical evolutionary path. The human form will not change for several thousand years, at minimum. Evolution does not stop at the physical form however. Man’s mind still has some evolving to do.
This is evidenced by the amount of trauma caused by man’s mind dysfunctioning. Needless violence, addictions, insanity, inhumanity, careless treatment of others, the list goes on and on.
How can this dysfunction be stopped? How can we start the evolution of mind?
Fortunately, the non-physical part of man can be developed like the body can be developed, through work.
I will describe the work that needs to be done to provide this development.
A human can be divided into several parts that relate to certain physical and non-physical life processes. They are physical, mental, emotional, and spiritual parts.
Each of these parts have a particular function and are developed in specific ways.
The physical body is the one we inhabit, the one that dies. It is developed through control of the body and refinement of physical processes. This can be accomplished by these things: physical fitness-cardio-vascular, strength and flexibility; proper diet; yoga asanas; yoga prana; body skills-martial arts, ballet, musical skills.
The emotional body is how we react to the world around us. It is concerned with feelings. To develop the emotions, perception and control of emotions, experiencing appropriate emotions.
The mental body is the one we use to get ideas, imagine things, solve problems, create, reason. It is how intellect is expressed. The mental body is developed by control of thoughts and enhancement of thought methods. This is done by the following exercises: study, logic and reasoning, debate, problem-solving, perception and control of thoughts and attitude, concentration, meditation, contemplation.
The spiritual body is the part concerned with the relation with the greater spiritual world. It is developed by cultivating spiritual perception and control. This is done by experiencing certain events and perceiving your feeling towards the event. This is an extremely sensitive perception, and hard to gain. It also carries the risk of succumbing to illusion and falsehood.
To accomplish the next evolutionary leap, mankind must cultivate non-physical “muscles”. The steps outlined here will be a start on the way of building those muscles. It’s time for all of us to be spiritual bodybuilders.
There are several paths to enlightenment-each are suited to a particular personality. These provide the person with a path and exercises that are comfortable to them and give the most effective growth.
There are ways that are universal to all types of people, that provide rapid experience of enlightened states, and that are easy to use.
One method that can be used in this way is medicinal plants. Certain plants produce compounds that react with brain chemicals to produce certain effects that are similar to states produced by spiritual exercise.
These substances include: ayahuasca, rye ergot, peyote, psilocybin, san pedro cactus, jimson weed. All of these plants have been used by native cultures in ceremonial rites and by shamans to communicate with their deities.
These substances provide several functions that allow approximation with states of enlightenment.
– Energy raising-when using these plants, energy stored in lower energy states rises to higher states more easily. This allows for increased activity at those higher energy states.
– Altered perceptions-when under the influence of these substances, the force of everyday perception is lessened and more subtle perceptions are able to be used. This is an essential part of spiritual development.
– Peak experiences-these plants produce an experience similar to enlightenment-the wordless state of perception. While the plant influence is transitory, it provides a way to learn about the actual experience of at-one-ment.
There are, however, dangers with using these substances. Opening up perceptions and releasing energy are actions which can entrap the unprepared person.
– Overidentification with the altered state and reliance on it to provide actual attainment. This retards the progress of actual spiritual advancement.
– Losing perspective-falsely thinking that the experiences and perceptions gained during the experience are the only real experience. Inability to see the experience for what it is: an artificial method to gain experience in spiritual activity.
– Loss of control-without sufficient preparation and guidance, the power of these substances and the experiences generated are difficult to control. There is a risk of losing oneself in the experience and being unable to return to everyday life.
– Loss of self-as these plants open up the spiritual body, the risk of this body being taken by malevolent inhabitants of non-physical realms becomes a possibility if the user is not properly prepared or unable to control or defend himself.
– Loss of anchor-as energy is released by these plants, spiritual travel is possible. Without proper guidance or experience, the person can get lost during these journeys and be unable to find the way back to his physical body.
– Inappropriate progress-by the use of these substances, great progress in the acquisition of spiritual abilities can be made. There is a danger that these spiritual abilities will be gained without the corresponding spiritual discipline and control. Using these powers without discipline and control can lead the person to error and illusion.
Because of the many risks involved in this particular path, it is not recommended for most people. It is a violent and wrenching experience, and the benefits do not outweigh the risks. For this reason I call it the “trial by fire”, as coming out of it can leave you severely burned, or tempered into steel.
Keep in mind the words of Ram Dass (Richard Alpert)-“psychedelics are like a business call-once you get the information, you hang up the phone, if you’re smart.”
One of the most important parts of developing yourself is through exercise. Normally when we think about exercise, we think of physical exercise. This definition needs to be expanded in order to improve ourselves and by extension humanity.
I’ve said elsewhere that there are three great pillars of self-physical, mental/emotional, and spiritual. This essay deals with exercising the third pillar, the spiritual “body”. Note that the first two are foundations for the third-without a sound body, mind and heart, spiritual development is ineffective and possibly dangerous. Please take this warning to heart-if you overdevelop your spiritual abilities without having a sound body and psyche, you risk losing your way, possession, abusing your new abilities, insanity, etc.
Impatience often arises when these practices are first started. The spiritual realm is very subtle compared to the physical world, and sensations can be difficult to detect. I tend to look at it as if results were unimportant, and just do the practice for its own sake. That way the goal is irrelevant.
Also important to remember is that going too fast and far ahead can happen if you’re impatient. These exercises are meant to gradually increase in perceptual ability, so it’s crucial that the early exercises are mastered fully before the subsequent ones are attempted.
There are several beginning exercises that prepare the way for the more advanced ones-these are mostly for getting you into a state that allows the ones further along to be done properly.
Some further exercises involve refining the way you perceive and interact with yourself and the external world
Christ is the New Testament image of a “saviour”. What is he saving? The bible never tells us exactly. Christian dogma says that he was saving all men from their sins.
This can be taken several ways. Is he saving all men from their individual sins? Is he saving just those men who accept him? Is he saving the sins of all mankind?
Sins are karmic burden. They can only be erased in two ways-by experiencing the backlash of the burden, or by removing them by good deeds.
Sins of one person can’t be assumed or erased by another. If this is true, then the sins assumed by Christ are not of one person, but of many. This could be analogous to what happened in the Flood, where God decided to start over.
Several questions begin to arise if this is the case. Why did this global burden of sin need to be lifted? Is there some connection between the 2000 year cycle and the lifting of “national” karma? Does it have something to do with the quality of energy that manifests itself in each eon? How is this absolution of sin accomplished? Did the descent into hell and the ascent into heaven symbolize the transfer of that bad karma into higher energy required in the next cycle? What does this all mean now? How does the last 2000 years of bad karma get erased and who will erase it now?
Lots of questions to think about…Let’s start with the why questions. This national karma must be associated with some part of the changing cycles of man, if it needs to be released every time around. If the flood was one time, and the crucifixion another, then this may be the case. Why is this?
If we look at the particular focus of each era, we can see a changing emphasis of each cycle. This emphasis is based on the refinement and focusing of man’s energy. If the collective actions of men during each cycle result in this national karma, the karma is floating above a particular emphasis and energy level. For man to move to the next level, the remaining karma of the last one must be raised as well.
Now we need to find out how this release is accomplished. Let’s review Christ’s life and see if it contains any insights into how the release is done.
Born as an avatar with auspicious signs and physical characteristics. A persecution at his birth and a flight to safety. A youth and adolescence of spiritual education. A deliverance and anoiting. A physical/spiritual journey, temptation and transcendence of temptation. A ministry, teaching others what was learned. Defiance of authority and persecution. Foreknowledge and planning of specific events. A planned betrayal. A drumhead trial. A public humiliation. A painful death. A spiritual journey paralleling the physical journey. Transcendence and liberation.
How do we interpret these events in the light of releasing national karma? Here is what I think. The process to release the karma is for one person to act as a lens through which all the karma can focus and be transformed. The first step in this process is becoming enlightened by perfecting the self. Then realizing how to attract all the karma to oneself and taking it up to a higher level. This is done by moving to the lowest possible energy level and picking up all energy, then by rising up and taking the energy along.
This is a major undertaking, and fraught with the most dangerous perils. The quantity of national karma accumulated in the last 2000 years is immense, but its release is necessary to the continued progress of humanity.
Chakras are special points along our spine. They come from Indian spiritual belief. They represent foci of specific types of energy.
There are 7 chakras, distributed from the bottom of the spine to above the head. Each one has a specific color, name, location and series of attributes. They are commonly represented as lotus blossoms, with a specific number of petals corresponding to the various attributes and each one with a specific sound.
What are these chakras? Why are they located in specific positions? Why do they have all these attributes associated with them? Let’s see if I can clarify and answer some of these questions.
The highest chakra, sahasrara, with 1000 petals is located above the head. This chakra is the most complicated with the highest energy level. It is the pinnacle of the chakras. This chakra must be the one that acts as the original source of energy that supplies the other, lower chakras. Where does this energy come from?
As the chakra is above our heads, the energy must come from above our physical being. This chakra must act as a conduit to higher energy states. Some parallel concepts include the ‘clear white light’ of the Tibetans, Alice Bailey’s “Ray of Creation”, etc. This energy radiates downward, illuminating all of existence and the spiritual body.
The other chakras have some relation to this highest chakra. Each chakra has a quality associated with it, a color, a sound, a number of petals and a series of positive and negative attributes associated with petal. As the chakras go down the spine, their attributes and qualities become less refined, from spiritual sight to speech to emotion to digestion to reproduction to elimination. This shows that some quality of the original energy has become less refined at each step.
It seems that each chakra is a point at which energy resonates and some of that energy is lost. Thus, by the time that the bottom is reached, the grossest energy is the only energy that remains.
Therefore, a chakra can be defined as a point of resonance from an unlimited energy source located above the head, where specific qualities and energies are focused and dissipated throughout the body. The lotus petals signify the resonance quality and amount.
This concept has similarities to harmonics in a vibrating string. The chakras can be laid out as a harmonic progression. As the source is reached, the harmonics get closer together. The secret chakras and realms that exist as the thousand petal lotus is approached show this.
There are 7 main chakras, and several secret ones just below the top…
| Name | Petals | Location | Element | Color | Attributes | Image |
| sahasrara | 1000 | above head | “the crown”-infinite |  |
||
| Vindu, Visarga-Shakti-root of bliss | secret | |||||
| creatrix parama-nirvana-Shakti | secret | |||||
| crescent Nirvana-Kala | secret | |||||
| 16th digit of moon Ama-Kala | secret | |||||
| eyes and throat Kama-Kala | secret | |||||
| beak Pranava | secret | |||||
| feet Shiva Shakti | secret | |||||
| wings Agama, Nigana | secret | |||||
| body jnana-maya | secret | |||||
| feet Guru | secret | |||||
| altar Paramahangsa | secret | |||||
| Vindu | secret | |||||
| Nada | secret | |||||
| forked lines a ka tha | secret | |||||
| altar of gems | secret | |||||
| island of gems | secret | |||||
| ocean of nectar | secret | |||||
| 12 petaled white lotus | secret | |||||
| index point Vindu | secret | |||||
| white crescent Nada | secret | |||||
| flame pranava | secret | |||||
| radiant ishvara | secret |
| soma | 16 | secret | mercy, gentleness, patience, dispassion. constancy, prosperity, cheerfulness, thrill, humility, meditation, quietude. gravity, effort , emotionlessness, magnanimity, concentration |
|||
| manas | 6 | secret | hearing, touch, sight, smell, taste, sleep | |||
| ajna | 2 | eye | red | perception, intuition, clairvoyance, memory, detachment |
 |
|
| vishudda | 16 | throat | ether | smoky red | 7 notes-hishada, rishabha, gandhara, shadaja, madhayana, dhaivata, panchama; “venom”; 7 vija-hung, phat, vaushat, vashat,svadha, svana, namah; nectar |
 |
| anahata | 12 | heart | air | deep red | hope, care, endeavor, possession, arrogance, languor, conceit, discrimination, covetousness, duplicity, indecision, regret |
 |
| manipura | 10 | stomach | fire | gold | shame, fickleness, jealousy, desire, laziness, sadness, dullness, ignorance, aversion, fear |
 |
| svadhishthana | 6 | testes | water | yellow | credulity, suspicion, disdain, delusion, false knowledge, pitilessness |  |
| muladhara | 4 | anus | earth | red | yoga bliss, supreme bliss, natural bliss, vira bliss |  |
If we postulate that the goal of life is to reduce entropy, there must be some manner in which this entropy lessening/energy increasing action to manifest itself. To see this energy increase, a graph is an appropriate tool.
An exponential graph which represents a function moving from maximum entropy to minimum entropy, or minimum organization to maximum organization, seems to be an effective image.
The metaphor of an exponential graph can be extended to non-physical ideas and energy states as well. It represents progress building upon progress in an increasing manner.
Let’s look at evolution. Life starts off as a sub microscopic chain of atoms. It continues to aggregate and increase in complexity. This process continues at an ever increasing rate. First molecules, then chains of molecules, then aggregates of molecules, then cells, then simple multicellular water-borne creatures, then plants, then fish, then crawling, walking, running, flying animals, then intelligent animals, then language & tool making creatures, then the whole of human history. So, what’s next? We are poised at the end of an exponential curve…
There are other interesting applications of this metaphor. The fact that the curve goes from 0 to infinity suggests extremes or a dualistic nature. The x and y axes are asymptotes of an unattainable goal. The area under the curve can be viewed as a normal probability distribution. Everything that is comprehensible to us, or that can bear life is contained within the 1st or 2nd variance.
The Kabalah represents this by a concept known as the tree of life. If we look at the top and the bottom of tree, there are realms outside of these items. These realms can be thought of as the asymptotes of an exponential curve of existence. We could look at those items at the top and bottom of the tree as containing the other realms outside of the tree. If this is so, the items will contain a tree of life that represents the outer realms. If you extend the analogy, each of these trees of life will contain trees of life and so on to infinity.
The solution to proper release/transfer of chakras is a hyperbola. Integrating the two concepts leaves Tiphareth as the balance point, giving both ways as possible, but at 45° or 225°. They both have returns, 225° has a lower energy return, less efficient (total is return time). As you hang on the balance of either/both, it turns into Tiphareth. This is why JC is seen as going to heaven & hell first. He had to reconcile one to the other. What happened is that he took all the negative agglomerate karma, pulled it down then up. This was the measure of the whirlwind pulled down, reconciled, then pulled up (also why he said what he did…) The key to pulling off the hyperbolic chakras is Tiphareth. This chakra has to be immaculate-giving birth to the JC pictures of a flaming heart. This chakra acts as the primary resonance point and needs perfect equilibrium. To clear a transfer-a router or lens, basically. The method of entry to chakra rotation is expand, test clarity of rotation. What is crucial is testing resonance in 5 & 6 and settling that resonance. This is a crucial chakra, being the prime harmonic, and requires careful control.
What I’m working on now is mediation of lowest with highest. As is appropriate, the heart chakra is the key, as it’s the first octave. The idea is to smooth it out to achieve proper energy transfer. As the energy curve is a hyperbola, negative to positive infinity, it stands in the middle, the abyss, and the choice between left and right paths.
This energy curve at each of its ends, also turns around and begins again. This is the essence of the left\right choice. Do you jump the abyss or follow down the curve-one of the next spiral points aligned 90 degrees to the abyss? This continues to fractal levels, and meets up at THAT infinity. That way is longer, but less energy consuming.
To tie physical reality to non-physical requires postulating multi-dimensional strings that make up our reality. Since we can only directly perceive 3 dimensions and infer 1 more, the rest HAVE to be non-physical. It’s difficult to register just because of that. 10 dimensions of infinite reality, each more subtle than the last. We can’t get to them except through high energy (close to infinite levels) and psychic means. Psychic means are an exercise in focusing consciousness, as our brains are wired for creating a psychic net or antenna, with a spine for mediating energy transfer, lowest to highest and vice versa.
Maybe the best way to measure it is to simulate that net in structure and partial function, focusing on receiving antennas, processing and energy mediation. We act as both broadcasters and receivers, shaping both physical and non-physical reality. Since direct contact is our infinity, it’s tough to sense. That’s the effect described in the Bardo, and applies to all thing, both in death and on a macro scale, and at each point in the 10 D progression. It’s also analogous to the Kabbalastic Tree of Life, with each Sephira as another infinity, both in itself as a progression and as a shorthand for the 10 D string. The infinity falls off to either resume the current one or take the next upper round in the quantum state. You’re trying to jump one ring down the string’s scale, and since that determines what reality you exist in, it’s hard to do. You either spend a lot of energy or act as the infinity itself, since that’s how you got there and that’s what it is.
There are also some interesting corollaries to this theory. Since 10D strings encompass infinity at each step, all infinities have 10 degrees of freedom and infinity. Since we can only see 3 and conceive 4, the rest are alternate paths for the 4 dimensions we can see. These paths are quantum differences, and we can only see the most probable. The rest are still around, but we’re unable to perceive them. You could see them at the next level up, as clouds of possible realities-much like physicists visualize energy shells in atoms
This is why our perception is so closely focused-all those infinities would be utterly confusing and overload us. We would see all things, all at once.
Assemblage points come into this. If you shift your assemblage point, another set of realities would be visible.
First principles of modern physics-proving my intuitions mathematically
Multiple infinities-classes-all infinities are equal-therefore we are all one.
visualizing 4+ dimensions
Go up to 6th chakra and back down until it’s rock solid stable
visualizing my multiple realities (all my lives then in all possible alternates, then others, then all things)
non-monetary accounting acting as a lens Synthesis of hindu/kabbalah/physics
Postulate that we live in 10 dimensions (actually infinity). Each dimension is a level on the tree of life, and a chakra point. We exist and perceive in the middle set of dimensions, as it’s also a normal distribution of energy from positive to negative infinity. The lowest 3 are below our reality, it’s a broken infinity, as absolute negative infinity is the same as positive infinity. The next 3 are physis-normal matter. The next 3 are mensis/tempis-thought and time. The top is a broken triad-again infinity. The transitions between triads are abysses, as different triads require different attentions. You have to jump the abyss & shift assemblage points.
positive infinity, 5 sigmas, Godhead, spirit, Ain soph aur
4 sigmas, Archangelic, Ain soph
3 sigmas, Angelic, Crown chakra, fire, ain, transfinite
-Great abyss, kether
2 sigmas, Astral, eye chakra, 2&3 sephira, union/light, 3d of time
1 sigma, Mental, throat chakra, 4&5 sephira, breath/speech, 2d of time
great mean, Minor abyss, heart chakra, Tiphareth, air, time
-1 sigma, Emotional, stomach chakra, 7&8 sephira, space
-2 sigma, physical, genital chakra, 9 sephira, plane
-3 sigma, anal chakra, 10 sephira, water, line
-Lower abyss
-4 sigmas, qlippoth, knees, point
negative infinity, -5 sigmas, feet/earth
The asymptote as a fundamental image of progress is an apt metaphor. It can be applied to many things, including spiritual thought.
If we look at the asymptote as a way of representing increased energy levels or spiritual refinement, several interesting corollaries occur. If we are looking at increases of energy Kundalini most readily comes to mind. Associated with Kundalini is the chakras. If we look at the asymptote as a representation of Kundalini energy, the chakras are waypoints of specific energy states, energy quantum levels. Progress in achieving higher spiritual levels is measured by the chakra level.
So what happens when you reach the end of the curve? You have achieved oneness with positive infinity. Because all infinities are equal, this leads you to the negative infinity on the next higher energy state. This is a spiral effect.
Basically, you rise to the next plane of existence, to start the rise to positive infinity again.
Another useful application of the asymptote metaphor is the general spiritual progress of mankind. The metaphor can be applied to the Great Ages of mankind concept, much as it was used in the chakras. Each succeeding great age can be seen as a chakra.
Increases in population can be seen as one effect of the exponential curve. Increases in spiritual refinement and “spiritual density”, i.e. higher levels of mind use also follow the curve. This also implies a more or less continual increase, with the chakra points as spiritual turning points in the age sequence, analogous to millennia.
Another use of the asymptote idea is in the classifying of the axes. Any convenient dualistic concept, such as good/evil, coarse/fine, ignorance/knowledge, nothing/everything, yin/yang, etc., can be represented on the axes. Here, I am trying to represent spiritual ideas, with the energy spiral and the “folding” of asymptotes as a progression of opposites reconciling then splitting apart at a higher level. To reach the reconciliation, one must travel along the curve to the zenith or apex at the relevant axis.
So what does this all mean? Let’s try to find out where we are on the curve for the great ages concept. As a population graph, we are fairly high on the curve and climbing rapidly. On a spiritual level, density is changing, mainly due to the increased number of people in existence. In a more realistic sense, the increase in esoteric writings and teachings reaching publication and the quality of spiritual ideas suggests an increase from the levels of the past, but not a steep increase. There is also a corollary increase of evil, violence and materialism.
These trends may have something to do with a certain level of advancement. There is a point on the asymptote where the axes are in perfect balance. This is the point of equidistance from both axes. There is a tension here between the two concepts on the axes. From another perspective, this is the place where the force needed to cross over to the other axis equally balances the force pulling from the original axis. An appropriate concept would be an abyss-a difficult place that must be crossed to continue to the other side.
This balance can be seen in the reaction to new ideas- a wish for the ideas to disappear and the older ideas to predominate, in the difficulty to concentrate amid the clamor of new things. On the balance there is an equal concentration of both axes attributes, and a corresponding difficulty in expressing increases in spiritual feelings that would affect the jump across the abyss.
To tip the balance, a special effort needs to be made, to impress spirit.
On a personal level, the quest for spiritual progress takes many forms. That there are many paths up the mountain of spirit is a common but apt metaphor.
The goal of all spiritual work is to reach spiritual purity. Along with spiritual purity comes the ability to inhabit spiritual space. How is this goal accomplished? As I’ve said, there are many ways to reach the goal, but there are some landmarks that may be used to judge progress towards the goal.
There is an essential link between physical and spiritual (non-physical) existence. Spiritual existence is much finer and subtler, requiring refinement of senses and discipline to inhabit it consciously. Several basic mechanisms and exercises train the beginner to develop these subtle senses. Quieting and controlling thought and emotion, focusing attention and thought, and opening up to sensations are basic first steps.
The first step is the act of taking these exercises up as habit.
The next step concerns gaining further ability in quieting thought, controlling thought and emotion, focusing attention and perceiving spiritual essence. After time spent trying to perceive feelings from other objects with increasing levels of life, from plants to animals to humans, the actual perception of spiritual existence becomes apparent. You perceive your own thoughts, the thoughts of others and non-physical beings in spiritual space. This perceptual ability is the second goal.
With continued work, these perceptions become sharper and more controlled. The next step is to begin to inhabit spiritual space.
At the end of our current great incarnation, the masters who return to clean up the dirty street and sweep the last ones up. “Move on down the road”
Volunteer to come back fully conscious. They act to pull the left path people into one. They do this by merging. Left-temporal, nontemporal influence, control, sensation, egocentrism, power, implosive vs expansive. Right-cooperative, mutual growth & raise, othercentrism, submission, use of physicality for higher purposes, integration, expansive. Here’s what happens-most everyone has grown up or devolved. They’re either fully left or right-no fence sitters. Rights are already transcarnated. Lefts are physical but working in nontemporal, for personal gain and power.
The essence of alchemy is the Philosopher’s Stone-the method of transmuting pure essence of spirit energy into physical and mental activity and reality. It is not a stone per se, but a method of attainment that pulls Kether, Ain Soph and Ain Soph Aur into Tiphareth and distributes the transmuted spiritual essence and energy into Malkuth and beyond.
The Great Work is realizing the transmutation and providing a conduit to pass spiritual essence and energy through Tiphareth to the three physical states below Tiphareth and to all other beings in and below those states-to allow them to experience Kether and beyond, and to assist them to realize Kether in their own existences and to move onto higher energy states.
This is the basis for Christ and the transforming principle that underlies all spiritual life. “Every man and woman is a star” describes the essence of this “bringing down of the light” that is the goal-moving energy from the highest to the lowest. “As above, so below” is the basis of spiritual reflection, a guidepost of making the transformation, and a simultaneous refinement and transformation of all highest into all lowest, all lowest to all highest, the Great Work in all forms, methods, beings, and places.
The essence of spiritual transformation is our will, and the use of our will in harmony, oneness, and realization of the Great Work. We strive to attain the highest, the Kether that is within us all, and to assist and distribute that essence to all, everywhere, forever.
| Location | Element | Buddha | Consort | Buddha-realm | Color | Ray | Throne | Implement | Enemy | Virtue | Attendants |
| Center | Ether | Vairochana | Akasha Dhatvishvari | All-pervading circle/Densely arrayed | White | Blue | Lion | eight-spoked wheel | Ignorance | All-accommodating, embodiment of emptiness | |
| East | Water | Vajrasattva Akshobhya | Buddhalochana | Complete joy | Blue | White | Elephant | five-pronged vajra scepter | Violent Anger | Mirror-like Wisdom | Kshitigarbha, Lasya, Maitreya, Pushpa |
| South | Earth | Ratnasambhava | Mamaki | Glorious | Yellow | Yellow | Horse | wish-granting gem | Pride | Equality | AkashaGarbha, Mala, Samantabhadra, Dhupa |
| West | Fire | Amitabha | Pandaravasini | Blissful | Red | Red | Peacock | lotus | Attachment | Discrimination | Avalokiteshvara, Manjushri, Gita, Aloka |
| North | Air | Amoghasiddhi | Samayatara | Perfected actions | Green | Green | Eagle | vajra cross | Jealousy | All-accomplishing Wisdom | Vajrapani, Sarvanivarnaviskambhin, Gandha, Nartya |